“Life is a great value for which we should be grateful to God.” Bishop Mykola Bychok

In this short talk, Bishop Mykola will share with us the details of his trip, as well as his impressions and reflections on it.

— Bishop Mykola, this is your first visit to Ukraine since the start of the full-scale invasion, and following your social media, we know that it is quite eventful. Could you please tell us about it?

— Yes, this is my first visit to Ukraine since the start of the full-scale war and since I moved to Australia. Indeed, during my stay, I was able to participate in many important events for our Church, such as the Synod of Bishops of the UGCC and the All-Ukrainian pilgrimage in Zarvanytsia, or the episcopal ordination of Bishop Teodor Matsapula, and to meet with our faithful at parish feasts. However, it was also very important for me to visit and support the people who perhaps suffered the most from this war and are still suffering from it. Therefore, at the end of June, together with the Patriarchal Economist, Father Liubomyr Yavorskyi, who is responsible for the activities of the Patriarchal Foundation ‘Wise Deed’, we went on a small humanitarian mission.

“Despite the danger, I wanted to be there to show that those faraway worlds — Australia, New Zealand, and Oceania — are not somewhere far away; they are with our people.”

— What cities did you manage to visit?

— Our journey began in Slavutych, where we spent half a day with Father Yuriy Logaza, who is a military chaplain, a full-time military priest of the National Guard of Ukraine, and the parish priest of the Church of Our Lady of Perpetual Help in Slavutych.

After the start of the full-scale invasion, Father Yuriy, despite the danger, did not leave the city and his faithful, and throughout this time he and his family stayed in Slavutych. Moreover, as long as he had the opportunity, he visited his military wards in the military unit and attended pro-Ukrainian rallies with his faithful. At that time, Father Yuriy’s wife was expecting their third child, and this child, a boy named Yuriy, was born during the occupation, when there was no electricity in the city, in conditions of extreme danger.

After Slavutych, we travelled to Chernihiv, where we visited the Redemptorist Sisters and their Church of the Nativity of the Blessed Virgin Mary. We also visited the places where the most intense fighting was taking place, in residential areas destroyed by rockets. We even met one man who lived in a house destroyed by rockets. He had come, especially from Vinnytsia, where he now lives, to see his former home, but he still can’t even enter it because it is sealed. For me, it was a visual witness to all these terrible events. It is really very impressive: destroyed residential buildings, pharmacies, shops, and burned cars.

We also visited the outskirts of Chernihiv, where our Redemptorist Fathers had built a church. This is a vivid example of how a loving God can be revealed to people through acts of mercy. At the beginning of the full-scale invasion, when people no longer had electricity, water, or gas, our fathers serving in Chernihiv tried their best to serve people, even with the simplest things like bringing water or other vital things. And thanks to this help, people began to turn to the church and to God and began to build their own church.

Bishop Mykola Bychok with Fr. Yuriy Logaza in Slavutych

— One of the local Ukrainian groups wrote about your visit to Slavutych; in particular, they thanked you for bringing humanitarian aid to the town’s residents. Please tell us about it.

— The rumor from Ukraine has reached Australia. Yes, we brought food packages from the Melbourne Eparchy (packed as part of the initiative of the Patriarchal Foundation ‘Wise Deed’) to Slavutych, Chernihiv, and Kharkiv. In this way, we wanted our Eparchy to lend a helping hand to the most needy people. In our churches in Australia, there are donation boxes for the Patriarchal Foundation ‘Wise Deed’, and thanks to this, every Australian faithful has the opportunity to join this help and support people in Ukraine.

— You mentioned Kharkiv; the city is constantly under fire. What prompted you to go there despite the danger?

— I wanted to experience for myself what people feel every day. For example, on my first day in Kharkiv, we heard a lot of explosions. These deafening sounds accompanied us throughout the day — during the liturgy in the church and on the street. The sounds of explosions alternated with those of sirens.

My visit to Kharkiv began with a Divine Liturgy and a Moleben to the Heart of Christ in the Church of St. Nicholas the Wonderworker. Today, this church has become an oasis of help and salvation for those poor people who have lost everything. Worship services are now held in the basement, and the entire upper church is filled with various humanitarian aid: medicines, clothes, and food packages. And so, when we left the church after the prayer, there were already a lot of people waiting at the gate to help. And we also, again within the framework of the initiative of the Patriarchal Foundation ‘Wise Deed’, brought food packages from the Melbourne Eparchy and distributed them to people.

I spoke to people from Vovchansk. They share impressive testimonies of their experiences; people saw with their own eyes how metal was melting and the earth was practically on fire. These people say they have lost everything; they have practically no place to live. And they want to return to their land. So, despite the danger, I wanted to be really present there, to feel it, but also to show them that those faraway worlds — Australia, New Zealand, and Oceania — are not somewhere far away. They are with our people. As a sign of support, I presented Bishop Vasyl Tuchapets with an Australian flag, which was hung on the church of St. Nicholas the Wonderworker in Kharkiv.

— What impressed you the most and made you think about it?

— Definitely, all the people who live there are in danger. And they don’t know where the next shahed, the next missile, or the next GBU might come from. Yesterday you were here; you heard the sounds of explosions, but they were far away, and today a GBU flew to where you were yesterday and destroyed the place where you were standing. A vivid example: one day we were walking around Northern Saltivka, inspecting all the consequences of russia’s previous shelling, and the next day another shelling occurred, and this destruction became a reality again.

When we were near the opera house in Kharkiv, we saw many graduates gathered there to celebrate the end of their high school education. They were all dressed up, despite the fact that it was a very dangerous time. But what struck me most was that life goes on. Despite the fact that this is a real war, life goes on, and people are living the life of the moment.

“Life goes on, despite the fact that this is a real war.”

We went even further than Kharkiv, to the village of Tsyrkuny, which is 15 km from Kharkiv. At the beginning of the full-scale invasion, the village was under occupation and was almost completely destroyed. Now our Church, represented by the Patriarchal Foundation ‘Wise Deed’, is working in particular on healing communities, and as part of this initiative, a formation meeting for the residents of this village was held in Tsyrkuny. That is why Fr. Liubomyr Yavorskyi and I went to Tsyrkuny.

What struck me the most was that it was already very close to the frontline. It’s practically another 20 kilometres away, and it’s already on the frontlines. You could hear the constant thunder there. But despite this, there are a lot of young people there, aged 30-35-40, who are already thinking about their present and future. They are considering various options for the development of events. Optimistic ones: how to rebuild their village, their community; and pessimistic ones: if russian troops were approaching Kharkiv, what to do, how to help people, how to evacuate. It was something incredible; despite the fact that there is huge danger every day, they live for the day but think about tomorrow.

Formation meeting in Tsyrkuny, Kharkiv region

Another incident that really impressed me was when we drove up to the destroyed hypermarket, where 19 people died as a result of russian shelling in May this year, including a mother and daughter, very kind volunteers, and parishioners of the Church of St. Nicholas the Wonderworker who were constantly helping.

When we came to the monument, where there were a lot of children’s toys, there were children, boys, and one girl, maybe ten years old. I started talking to them about what they were doing, what their preferences were, and which team they supported. And I saw that life goes on. They came to this store, and they saw with their own eyes what happened. But life goes on, and this is their life, as children. It is again filled with that childishness and the fact that they are children, even though they see a lot of evil and injustice, and this war touches them. This is what perhaps impressed me the most.

“It is a special experience to pray with the confessors of faith.”

— On June 28, UGCC priests Fr. Ivan Levytskyi and Fr. Bohdan Heleta were released from russian captivity. They are your fellow Redemptorists, and you have repeatedly mentioned them in your addresses to the faithful, including the Australian bishops, and prayed for their release. How did you learn about this event, and what were your emotions?

— Indeed, I remember June 28 very well. It was around eleven o’clock in the evening when we received the news of the release of our two Redemptorist fathers, Father Ivan Levytskyi and Father Bohdan Heleta. These are emotions that are difficult to put into words. On the one hand, it is a great joy that the Lord heard all our prayers that we offered to Him during the year and a half of our fathers’ captivity. And on the other hand, it is also a great concern for our other prisoners of war who are still fighting for their lives in those terrible conditions and, at the same time, through all this suffering, give evidence of boundless love for their beloved mother Ukraine.

What I want to say. Seeing the fathers for the first time, then in photographs, and seeing them later, during the All-Ukrainian pilgrimage in Zarvanytsia, where we, the Redemptorist bishops, had the opportunity to meet them, I see that their faces are completely different; they now occasionally smile. I can see that the Redemptorist community is healing them, not only the Redemptorist bishops’ community but in particular the Redemptorist community, where they have been staying for several weeks now, and they are returning to the daily routine of our lives.

For me, it is a great blessing that I have already had several opportunities to pray with the fathers in the chapel of St. Alphonsus Monastery in Lviv, and it is also such a special experience for me to pray with the confessors of the faith.

Bishop Mykola Bychok with Fr. Bohdan Heleta and Fr. Ivan Levytskyi

— When Fr. Bohdan Heleta, who had just been released from captivity, addressed the audience, he thanked everyone for everything they were doing to free the prisoners but also stressed that this was still not enough and that more needed to be done. In your opinion, what can each of us individually do for this purpose, and what can we do together as a Church?

— What we can and must do is remember, testify, and never forget any military prisoner, but also, ultimately, civilian prisoners of war who are still in terrible conditions, particularly in the occupied territories, but also in captivity somewhere in russia. Captivity is something difficult to describe in words. When we listen to our captive fathers and see how difficult it is to heal those wounds, how difficult it is for them to get used to these new realities. Even when they share with us, they still say that they do not believe they are free yet. They do not believe that they are already on the free territory of an independent Ukraine. They still have some fear, to a certain extent. Sometimes they can’t even sleep well because everything they have experienced has left a negative imprint on their lives.

But today, they are true confessors of the faith. And, looking at them, everyone can see in their release a ray of hope for the release of other soldiers and civilians from captivity. The biggest paradox is that it is forbidden to take civilians prisoner in war. However, the russians, who are destroying our country, our statehood, and our people, are doing the ultimate evil not only by taking prisoners of war but also civilians who have nothing to do with the hostilities.

So, what we all need to do is remember our prisoners of war, to pray, and to testify about them wherever we are, whether it is in Ukraine, America, Australia, or any other part of the world.

— Bishop Mykola, thank you for this conversation, and finally, what would you like to say to your faithful in Australia after what you have seen and experienced?

— I would like to remind you that life is a great value for which we should be grateful to God, not just every day, but every minute. Very often in Australia, this well-being, this good life, is somehow taken for granted. We have a good life, and that’s it. But very often in this life, we do not live according to God’s laws; we have lost some values and other spiritual things. In particular, what I saw among those people who are under fire every day are people who lived in the same way, who had everything. In a particular way, I was very impressed when I approached a nine-story building that had been destroyed by a russian missile, and when among all the rubble I saw some children’s clothes, some shoes, and I also saw a birthday card for children, I saw photos of certain people sitting at a table, celebrating something, and then in one second the war destroyed it all.

You walk around this neighbourhood called North Saltivka (Kharkiv), a neighbourhood where half a million people used to live, and, in fact, because of this war, there is no one there now. You walk around like in this ghost town, and you just see what russia has done and how it has ‘liberated’ these people. So I want to say that for us in Australia, we need to somehow rethink our lives, that this is a gift from God, that we live, that we have everything, and we need to appreciate it and thank God first of all for the fact that we have peace in Australia, because we have forgotten that this is a great grace of God, because only when you lose something do you start to appreciate it.

See also

October 8 Bishop Mykola Bychok Meets Ecumenical Patriarch Bartholomew I October 7 Media Release. Bishop Mykola Bychok proclamed a Cardinal October 7 Bishop Mykola Bychok: “I understand how much responsibility this appointment entrusts to me.”